{"id":6620,"date":"2025-12-26T16:33:03","date_gmt":"2025-12-26T11:03:03","guid":{"rendered":"https:\/\/belgaumnow.com\/?p=6620"},"modified":"2025-12-26T16:33:03","modified_gmt":"2025-12-26T11:03:03","slug":"do-debates-on-the-existence-of-god-really-matter","status":"publish","type":"post","link":"https:\/\/belgaumnow.com\/?p=6620","title":{"rendered":"Do Debates on the Existence of God Really Matter?"},"content":{"rendered":"<h2 data-start=\"0\" data-end=\"183\"><span style=\"color: #008000;\"><strong data-start=\"0\" data-end=\"53\">Do Debates on the Existence of God Really Matter?<\/strong><\/span><\/h2>\n<h4 data-start=\"0\" data-end=\"183\"><em data-start=\"56\" data-end=\"181\">Public faith confrontations spark attention, but raise deeper questions about purpose, coexistence and India\u2019s plural ethos<\/em><\/h4>\n<p data-start=\"185\" data-end=\"213\"><strong data-start=\"185\" data-end=\"213\">By Mohammed Hidayathulla<\/strong><\/p>\n<p data-start=\"215\" data-end=\"682\">A recent high-profile public debate between lyricist and writer Javed Akhtar and Islamic scholar Shamail Nadvi on the question <em data-start=\"359\" data-end=\"378\">\u201cDoes God exist?\u201d<\/em> has reignited a long-standing philosophical and social discussion in India\u2019s public sphere. While the exchange drew significant attention and polarized reactions, scholars and observers argue that such debates are neither new nor conclusive\u2014and may, in fact, distract from more urgent societal concerns.<\/p>\n<figure id=\"attachment_6553\" aria-describedby=\"caption-attachment-6553\" style=\"width: 150px\" class=\"wp-caption alignright\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-6553 size-thumbnail\" src=\"https:\/\/belgaumnow.com\/wp-content\/uploads\/2025\/12\/Hidayatullah-Smiling-150x150.jpg\" alt=\"\" width=\"150\" height=\"150\" srcset=\"https:\/\/belgaumnow.com\/wp-content\/uploads\/2025\/12\/Hidayatullah-Smiling-150x150.jpg 150w, https:\/\/belgaumnow.com\/wp-content\/uploads\/2025\/12\/Hidayatullah-Smiling-380x380.jpg 380w\" sizes=\"auto, (max-width: 150px) 100vw, 150px\" \/><figcaption id=\"caption-attachment-6553\" class=\"wp-caption-text\"><em>Mohammed Hidayatullah<\/em><\/figcaption><\/figure>\n<p data-start=\"684\" data-end=\"943\">\u201cI do not seek God in temples or mosques alone; I seek His address in the human heart,\u201d reads a couplet that frames the larger question raised by the debate: is the search for God best pursued through argument, or through ethical conduct and human compassion?<\/p>\n<h3 data-start=\"945\" data-end=\"981\">An Old Question, No Final Answer<\/h3>\n<p data-start=\"983\" data-end=\"1328\">The question of God\u2019s existence has preoccupied humanity for centuries, cutting across civilizations, cultures and intellectual traditions. History records no final or universally accepted answer. Across societies, believers and non-believers have coexisted, often debating whether God is one or many, personal or abstract, with form or without.<\/p>\n<p data-start=\"1330\" data-end=\"1612\">Indian philosophy itself presents a wide spectrum of thought. The Upanishads speak of <em data-start=\"1416\" data-end=\"1425\">Brahman<\/em>, an ultimate, formless reality, while the ancient Charvaka school rejected God, the soul and the afterlife altogether, advocating a materialist worldview centuries before modern atheism.<\/p>\n<p data-start=\"1614\" data-end=\"2106\">Similar debates have shaped Islamic and Western traditions. Islamic theologian Al-Ghazali emphasized the limits of human reason in matters of faith, while philosopher Ibn Rushd (Averroes) argued that reason and revelation could coexist. In the West, Thomas Aquinas proposed rational proofs for God\u2019s existence, later questioned by David Hume and critically reassessed by Immanuel Kant, who concluded that God lies beyond the scope of pure reason and remains a matter of personal moral belief.<\/p>\n<h3 data-start=\"2108\" data-end=\"2144\">Public Debates and Social Impact<\/h3>\n<p data-start=\"2146\" data-end=\"2425\">Despite this rich and unresolved intellectual history, contemporary public debates often present the question as though it can be decisively settled on a stage or television screen. Observers note that in India, such debates have frequently followed a confrontational trajectory.<\/p>\n<p data-start=\"2427\" data-end=\"2775\">From the 1980s onward, public religious debates\u2014ranging from Christian\u2013Muslim theological confrontations to later multi-religious polemics\u2014often focused on disproving the beliefs of others rather than deepening self-understanding. \u201cFaith gradually became about winning arguments instead of cultivating inner moral reform,\u201d one commentator observed.<\/p>\n<p data-start=\"2777\" data-end=\"2845\"><strong data-start=\"2777\" data-end=\"2845\">Media Updates: +91-93531 21474 [WhatsApp] | <a class=\"decorated-link cursor-pointer\" rel=\"noopener\" data-start=\"2823\" data-end=\"2843\">indianowme@gmail.com<\/a><\/strong><\/p>\n<p data-start=\"2847\" data-end=\"3139\">Rather than fostering mutual respect, these spectacles have, critics argue, reinforced rigid religious identities and an \u201cus versus them\u201d mindset. The long-term effect has been growing distance between communities, even as ethical teachings within those same religions remain under-practiced.<\/p>\n<h3 data-start=\"3141\" data-end=\"3177\">A Crisis of Practice, Not Belief<\/h3>\n<p data-start=\"3179\" data-end=\"3521\">Ironically, across religious communities today, large sections of followers struggle to fully embody the moral and spiritual values of their own traditions\u2014values such as compassion, honesty, charity and justice. Yet public discourse appears increasingly preoccupied with questioning the faith of others rather than engaging in introspection.<\/p>\n<p data-start=\"3523\" data-end=\"3927\">In a country as plural and culturally intertwined as India, this trend raises concern. India\u2019s social fabric has historically endured not through theological uniformity, but through coexistence. Ethical principles central to human dignity are shared across faiths and philosophies\u2014from Aristotle and Confucius to Islamic moral thinkers and Mahatma Gandhi\u2014who consistently emphasized character over creed.<\/p>\n<h3 data-start=\"3929\" data-end=\"3976\">Freedom of Debate, Responsibility of Intent<\/h3>\n<p data-start=\"3978\" data-end=\"4225\">This is not an argument against free expression. The right to believe, disbelieve, question and critique remains fundamental to a democratic and secular society. However, analysts stress that the intent and framing of public debates matter deeply.<\/p>\n<p data-start=\"4227\" data-end=\"4543\">\u201cWhen debates are designed to disprove others rather than understand them, they risk deepening divisions instead of encouraging dialogue,\u201d the article notes. As Kant famously argued, no amount of argument can definitively prove or disprove God\u2019s existence\u2014a reality underscored by centuries of philosophical inquiry.<\/p>\n<p data-start=\"4545\" data-end=\"4613\"><strong data-start=\"4545\" data-end=\"4613\">Media Updates: +91-93531 21474 [WhatsApp] | <a class=\"decorated-link cursor-pointer\" rel=\"noopener\" data-start=\"4591\" data-end=\"4611\">indianowme@gmail.com<\/a><\/strong><\/p>\n<h3 data-start=\"4615\" data-end=\"4643\">Beyond Winning Arguments<\/h3>\n<p data-start=\"4645\" data-end=\"4950\">In a secular democracy, respect must extend equally to believers of all faiths and to atheists. Secularism does not demand agreement, but it does require coexistence. The larger question facing society today may not be whose God is true, but how people of differing beliefs can live together with dignity.<\/p>\n<p data-start=\"4952\" data-end=\"5123\">\u201cReligion does not teach us to harbor hatred; we are Indians, and our homeland is Hindustan,\u201d goes another oft-quoted verse that resonates strongly in the current climate.<\/p>\n<p data-start=\"5125\" data-end=\"5478\" data-is-last-node=\"\" data-is-only-node=\"\">As polarization deepens globally, many argue that the need of the hour is not more public spectacles over belief, but meaningful conversations about shared values. In a fractured world, coming together\u2014through empathy, ethical action and mutual respect\u2014may be far more urgent than winning philosophical arguments that humanity has debated for millennia.<\/p>\n<hr \/>\n<h2 data-start=\"775\" data-end=\"791\"><span style=\"color: #008000;\">\ud83d\udd39 KEY QUOTES<\/span><\/h2>\n<ul data-start=\"816\" data-end=\"1192\">\n<li data-start=\"816\" data-end=\"925\">\n<p data-start=\"818\" data-end=\"925\">\u201cGod has been debated for centuries, yet no argument has delivered a final answer\u2014only deeper divisions.\u201d<\/p>\n<\/li>\n<li data-start=\"926\" data-end=\"1023\">\n<p data-start=\"928\" data-end=\"1023\">\u201cFaith turns hollow when it becomes about winning arguments instead of nurturing compassion.\u201d<\/p>\n<\/li>\n<li data-start=\"1024\" data-end=\"1102\">\n<p data-start=\"1026\" data-end=\"1102\">\u201cSecularism is not about agreement; it is about coexistence with dignity.\u201d<\/p>\n<\/li>\n<li data-start=\"1103\" data-end=\"1192\">\n<p data-start=\"1105\" data-end=\"1192\">\u201cPerhaps the real question is not whether God exists, but whether humanity still does.\u201d<\/p>\n<\/li>\n<li data-start=\"1217\" data-end=\"1315\">\n<p data-start=\"1219\" data-end=\"1315\">\u201c\u0ca6\u0cc7\u0cb5\u0cb0 \u0c85\u0cb8\u0ccd\u0ca4\u0cbf\u0ca4\u0ccd\u0cb5\u0ca6 \u0c95\u0cc1\u0cb0\u0cbf\u0ca4\u0cc1 \u0cb6\u0ca4\u0cae\u0cbe\u0ca8\u0c97\u0cb3\u0cbf\u0c82\u0ca6 \u0cb5\u0cbe\u0ca6 \u0ca8\u0ca1\u0cc6\u0ca6\u0cbf\u0ca6\u0cc6, \u0c86\u0ca6\u0cb0\u0cc6 \u0c85\u0c82\u0ca4\u0cbf\u0cae \u0c89\u0ca4\u0ccd\u0ca4\u0cb0 \u0c87\u0cb2\u0ccd\u0cb2\u2014\u0cb5\u0cbf\u0cad\u0c9c\u0ca8\u0cc6 \u0cae\u0cbe\u0ca4\u0ccd\u0cb0 \u0cb9\u0cc6\u0c9a\u0ccd\u0c9a\u0cbe\u0c97\u0cbf\u0ca6\u0cc6.\u201d<\/p>\n<\/li>\n<li data-start=\"1316\" data-end=\"1383\">\n<p data-start=\"1318\" data-end=\"1383\">\u201c\u0ca4\u0cb0\u0ccd\u0c95\u0ca6\u0cb2\u0ccd\u0cb2\u0cbf \u0c97\u0cc6\u0cb2\u0ccd\u0cb2\u0cc1\u0cb5 \u0c86\u0cb8\u0cc6 \u0ca8\u0c82\u0cac\u0cbf\u0c95\u0cc6\u0caf\u0ca8\u0ccd\u0ca8\u0cc1 \u0cae\u0cbe\u0ca8\u0cb5\u0cc0\u0caf\u0ca4\u0cc6\u0caf\u0cbf\u0c82\u0ca6 \u0ca6\u0cc2\u0cb0 \u0cae\u0cbe\u0ca1\u0cc1\u0ca4\u0ccd\u0ca4\u0ca6\u0cc6.\u201d<\/p>\n<\/li>\n<li data-start=\"1384\" data-end=\"1443\">\n<p data-start=\"1386\" data-end=\"1443\">\u201c\u0ca7\u0cb0\u0ccd\u0cae\u0ca8\u0cbf\u0cb0\u0caa\u0cc7\u0c95\u0ccd\u0cb7\u0ca4\u0cc6 \u0c8e\u0c82\u0ca6\u0cb0\u0cc6 \u0c92\u0caa\u0ccd\u0caa\u0cbf\u0c97\u0cc6\u0caf\u0cb2\u0ccd\u0cb2, \u0c97\u0ccc\u0cb0\u0cb5\u0caf\u0cc1\u0ca4 \u0cb8\u0cb9\u0c85\u0cb8\u0ccd\u0ca4\u0cbf\u0ca4\u0ccd\u0cb5.\u201d<\/p>\n<\/li>\n<li data-start=\"1444\" data-end=\"1507\">\n<p data-start=\"1446\" data-end=\"1507\">\u201c\u0ca6\u0cc7\u0cb5\u0cb0\u0cbf\u0c97\u0cbf\u0c82\u0ca4\u0cb2\u0cc2 \u0cae\u0cc1\u0c96\u0ccd\u0caf\u0cb5\u0cbe\u0ca6 \u0caa\u0ccd\u0cb0\u0cb6\u0ccd\u0ca8\u0cc6 \u0cae\u0cbe\u0ca8\u0cb5\u0cc0\u0caf\u0ca4\u0cc6 \u0c89\u0cb3\u0cbf\u0ca6\u0cbf\u0ca6\u0cc6\u0caf\u0cc7 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decoding=\"async\" width=\"16\" height=\"16\" alt=\"Loading\" src=\"https:\/\/belgaumnow.com\/wp-content\/plugins\/page-views-count\/ajax-loader-2x.gif\" border=0 \/><\/p>\n<div class=\"pvc_clear\"><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Do Debates on the Existence of God Really Matter? Public faith confrontations spark attention, but raise deeper questions about purpose, coexistence and India\u2019s plural ethos By Mohammed Hidayathulla A recent high-profile public debate between lyricist and writer Javed Akhtar and Islamic scholar Shamail Nadvi on the question \u201cDoes God exist?\u201d has reignited a long-standing philosophical [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":6621,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[],"class_list":["post-6620","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bengaluru"],"_links":{"self":[{"href":"https:\/\/belgaumnow.com\/index.php?rest_route=\/wp\/v2\/posts\/6620","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/belgaumnow.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/belgaumnow.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/belgaumnow.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/belgaumnow.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6620"}],"version-history":[{"count":1,"href":"https:\/\/belgaumnow.com\/index.php?rest_route=\/wp\/v2\/posts\/6620\/revisions"}],"predecessor-version":[{"id":6622,"href":"https:\/\/belgaumnow.com\/index.php?rest_route=\/wp\/v2\/posts\/6620\/revisions\/6622"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/belgaumnow.com\/index.php?rest_route=\/wp\/v2\/media\/6621"}],"wp:attachment":[{"href":"https:\/\/belgaumnow.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6620"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/belgaumnow.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6620"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/belgaumnow.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6620"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}